On our way home to Manila from Wuchuan ten days ago we passed through Hong Kong and again stayed with our friends in the countryside of the New Territories. It's a lovely secluded and green place to live, but as guests without a car, getting in and out is not always most convenient.
I wanted to visit a cemetery for Taphophile Tragics, but my honey and our hosts were not at all enthusiastic. Not only was it a work day for my friends, it rained most of the day, so it was not a good time for either an outing or photography.
Truth be told, Chinese in general regard cemeteries with mixed feelings. While on special days in the year they meticulously go through the rituals of ancestor worship I described before, they otherwise see cemeteries as places for powerful spirits both good and bad, places to be avoided. In sharp contrast with the West, Chinese do not regard cemeteries as positive urban spaces. To illustrate, I was told we'd likely have trouble getting a taxi driver to take us to the cemetery up on a hill in the area, let alone wait for us while I explore. Unfortunately it was much too far to reach on foot.
I wanted to visit a cemetery for Taphophile Tragics, but my honey and our hosts were not at all enthusiastic. Not only was it a work day for my friends, it rained most of the day, so it was not a good time for either an outing or photography.
Truth be told, Chinese in general regard cemeteries with mixed feelings. While on special days in the year they meticulously go through the rituals of ancestor worship I described before, they otherwise see cemeteries as places for powerful spirits both good and bad, places to be avoided. In sharp contrast with the West, Chinese do not regard cemeteries as positive urban spaces. To illustrate, I was told we'd likely have trouble getting a taxi driver to take us to the cemetery up on a hill in the area, let alone wait for us while I explore. Unfortunately it was much too far to reach on foot.
To appease me, my friend offered to walk me to this grave near her home. Or rather, she showed me the start of a narrow concrete path, pointed up, and said, "it's about 20 meters up there." Then she quickly turned to return home. No way was she going to accompany me!
So here is what I found: a grand example of a modern armchair-shaped grave (all photos can be enlarged).
Hong Kong, 2012
Headstone: Here lie together Uncle Wong, Father Wong and Mother Lau. First built 1967, rebuilt Jan 2002 by all the offspring.
So here is what I found: a grand example of a modern armchair-shaped grave (all photos can be enlarged).
Headstone: Here lie together Uncle Wong, Father Wong and Mother Lau. First built 1967, rebuilt Jan 2002 by all the offspring.
The two minor side graves are for the "guards" - in Chinese they are called "god of the earth."
You'll agree the grave resembles an armchair, with raised areas protecting three sides, from its back reaching around to the left and right. The front is left open and accommodates the platform where living family members engage in the rites of ancestor worship. I've shown less grand versions of the armchair grave here and here.
I have read that constructing graves in the armchair shape goes back to the Northern Song Dynasty, 960-1127 AD. Many Chinese, especially in southern China, have long regarded the form of an armchair as the ideal shape for a grave. It provides a sense of wealth, comfort and dignity.
According to fengshui beliefs, it is considered auspicious for a grave to have a good view.
Historically only the ruling class or the mandarin Chinese could afford armchair graves. Today they are increasingly frowned upon as taking up too much valuable real estate. But as elsewhere, old customs and traditions here die reluctantly.
The property behind the grave had a dog that was not pleased with my visit and barked incessantly. Rather than any spirits that may have been hovering, it was this very living creature that made me wary of hanging around too long. Still I thought he was a handsome fella.
